6/29/2026

Teach Religion in America to a Class of High School Freshmen.

 

Here is how I would teach religion in America to a class of high school freshmen.
Ten parts. One semester. Show them the facts and let them think for themselves.
1. What religion does to people Start with right now, not the past. For years, researchers, including many who are not religious themselves, have found that people who attend religious services regularly tend to live longer, feel less depressed, and stay married longer. Harvard’s Tyler VanderWeele has shown this across large studies. Religious communities also tend to volunteer more and give more to charity. Let students see the facts first. The beliefs can come later. 2. Why the colonists came They were not all the same. The Puritans came to build a society run by their own strict faith. Quakers and Catholics came to escape exactly that kind of control. Roger Williams was kicked out of Massachusetts for disagreeing with the leaders, so he started Rhode Island, where people could believe what they wanted. Maryland was set up as a safe place for Catholics. Early America was a patchwork of religious groups, some kind to outsiders, many not. 3. Faith and the Revolution Religion helped fuel the fight for independence. Preachers stood up in church and told people that standing up to the king was the right thing to do. The idea that there is a law higher than any king ran through the speeches and writings of the time. Not every Founder believed the same things about God, and that is worth talking about too. Read the sermons next to the political writing. 4. What the First Amendment actually did You have heard the phrase “separation of church and state.” Those words are not in the Constitution. Thomas Jefferson wrote them in a personal letter years later. Here is what the First Amendment really says. The government cannot set up an official national religion, and it cannot stop you from worshiping the way you choose. It protects religion from the government and the government from religion. 5. The persecution Americans forget America’s Protestant majority did not always extend religious freedom to others. In the 1830s, a Protestant mob burned a Catholic convent near Boston. A decade later, Protestant mobs in Philadelphia burned Catholic churches and the books inside, fighting over which Bible belonged in public school. Latter-day Saints had it worse. Their Protestant neighbors drove them from state to state. In 1838, Missouri’s governor ordered them “exterminated or driven from the State.” Mobs murdered them, including children. Women and girls were assaulted, and the survivors carried it for life. In 1857, the army marched toward Utah. In 1887, Congress broke up The Church of Jesus Christ of Latter-day Saints and seized its property. 6. Faith on the other side This is the other half of the story. Religion drove the fight to end slavery. Quakers and other Christians called it a sin, while slaveholders quoted the same Bible to defend it. After slavery ended, Black churches became the center of their communities and the engine of the civil rights movement. Martin Luther King Jr. was a Baptist minister who made his case in the words of scripture. 7. Then and now Now compare that history to today. How are religious minorities treated now, including Jews, Muslims, Sikhs, Hindus, and people with no religion at all? Where has America gotten better? Where do the old patterns still show up? Have students follow the thread from the violence against Catholics and Latter-day Saints to the suspicion newer faiths still face today. 8. Christian nationalism Some people today want to make America an officially Christian country. Look at what they are actually asking for. Then hold it up against the First Amendment and what the Founders wrote. How do its supporters argue it fits the Founders’ vision? How do its critics argue it conflicts with the First Amendment? This is where the “Christian nation” argument belongs, with the facts in front of you. 9. Read the actual texts Read representative passages from the Hebrew Bible, the New Testament, the Quran, the Book of Mormon, the Bhagavad Gita, and others. What does each one say about fairness, forgiveness, family, and how to treat a stranger? Students learn far more from the actual words than from hearing someone else describe them. 10. The panel Finish by inviting real people from different faiths to take students’ questions face to face. Put a Latter-day Saint, a Catholic, a Jew, a Muslim, an evangelical, and someone who is not religious in the same room, answering the same questions. Nothing breaks down a stereotype faster than a real person sitting across from you. A class like this does not tell students what to believe about God. It shows them what religion has actually done in America, the good and the bad, and trusts them to think for themselves.

6/27/2026

The Founding Fathers

 


This book is dedicated to that generation of resolute Americans whom we call the Founding Fathers. 

They created the first free people to survive as a nation in modern times. 

They wrote a new kind of Constitution which is now the oldest in existence. 

They built a new kind of commonwealth designed as a model for the whole human race. 

They believed it was thoroughly possible to create a new kind of civilization, giving freedom, equality, and justice to all. 

Their first design for a free-people nation was to encompass all North America, accommodating, as John Adams said, two to three hundred million freemen.

Skousen, W. Cleon. The Five Thousand Year Leap (p. 21). Verity Publishing. Kindle Edition. 

6/26/2026

Life, Liberty, and the Pursuit of Happiness

 

Richard G. Medlock

The inspired declaration that all people "are endowed by their Creator with certain unalienable Rights" and that among these are "Life, Liberty and the pursuit of Happiness" finds profound meaning when viewed through the restored gospel of Jesus Christ. While the Declaration of Independence speaks of these rights in a civic and political sense, they also reflect eternal principles established by our Heavenly Father long before the foundation of the world. The Plan of Salvation reveals that life, liberty, and the pursuit of happiness are not merely political ideals—they are sacred gifts that originate with God and are central to His eternal purposes for His children.

Read full Article

6/21/2026

Thomas Jefferson: "Stand Like a Rock"

 

Richard G. Medlock

Thomas Jefferson's counsel, “In matters of style, swim with the current; in matters of principle, stand like a rock,” teaches a profound distinction between things that are temporary and things that are eternal. Style refers to customs, fashions, methods, preferences, and the many ways people adapt to changing times. Principles, on the other hand, are enduring truths that do not change with public opinion, cultural trends, or political pressure. Jefferson understood that wise people are flexible in matters that are not essential, but immovable when it comes to matters of truth, justice, morality, and liberty. A person who refuses to adapt in every circumstance becomes rigid and ineffective, while a person who abandons principles to fit the crowd loses integrity and character.

In daily life, this means we can be open-minded regarding different approaches, technologies, traditions, and personal preferences while remaining firmly committed to honesty, responsibility, kindness, and moral courage. The method may change, but the principle should not. For example, communication methods have changed dramatically from letters to emails to social media, yet the principles of truthfulness and respect remain the same. Successful leaders understand this distinction. They adapt their strategies to changing circumstances while holding fast to their core values. As circumstances evolve, wisdom asks, "How should I do this?" Principle asks, "What is the right thing to do?"

This truth is deeply reflected in scripture. The Apostle Paul taught, "Prove all things; hold fast that which is good" (1 Thessalonians 5:21). Likewise, the Lord declared that truth is "knowledge of things as they are, and as they were, and as they are to come" (Doctrine and Covenants 93:24). Truth does not change because society changes. Public opinion may shift like the wind, but eternal principles remain constant. President Russell M. Nelson taught, "Truth is truth. Some things are simply true." The challenge of every generation is to discern the difference between changing customs and unchanging truths.

The Founding Fathers understood this principle well. They designed the Constitution not around the passions of the moment but upon enduring principles of human liberty, accountability, and limited government. They knew that public sentiment could be volatile and that majorities could be mistaken. Therefore, they sought to anchor the nation to principles rather than personalities. Jefferson himself believed that while laws and policies might require adjustment over time, the fundamental rights endowed by the Creator were not subject to popular vote. Rights such as life, liberty, and the pursuit of happiness were viewed as permanent principles, not temporary fashions.

There is also a spiritual dimension to Jefferson's statement. Throughout history, prophets have often found themselves standing alone against prevailing cultural currents. Noah preached righteousness when the world mocked him. Daniel remained faithful despite political pressure. Jesus Christ stood for truth even when it led to rejection and crucifixion. They were willing to swim with the current in matters that were merely cultural, but they stood like rocks when eternal truth was at stake. Their examples teach that courage is not measured by how loudly we agree with the crowd, but by how faithfully we adhere to truth when the crowd disagrees.

In our own day, Jefferson's words are especially relevant. We live in a world of rapidly changing opinions, technologies, and social movements. Wisdom requires adaptability, humility, and a willingness to learn. Yet it also requires a moral anchor. Without principles, flexibility becomes compromise. Without adaptability, conviction becomes stubbornness. The mature individual learns to distinguish between what can change and what must never change.

Ultimately, Jefferson's statement is a call to both wisdom and courage. Be gracious and adaptable in matters of preference. Be teachable in matters of method. But when it comes to truth, integrity, moral law, faith, and God-given rights, stand firm. The currents of public opinion may shift daily, but principles rooted in truth endure. The person who stands upon those principles becomes, in the words of the Savior, like a wise man who built his house upon a rock—steady in the storm, secure in adversity, and faithful regardless of the changing winds of the world.

Fatherhood: Happy Father's Day

 

Fatherhood

In 1973, the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints shared timeless guidance for fathers. Every father stands to benefit by reading this advice which is centered on gospel truth. Here are the points of emphasis: 1. Your fatherhood is, in a sense, an apprenticeship to godhood. 2. Your earth life is a part of the plan of salvation that enables you to become like your Father in Heaven. 3. Jesus Christ is your example to show you the way to return to your Father in Heaven. 4. A righteous family is an eternal unit. 5. You are the presiding authority in the home. 6. The Church exists to assist you to return with your family to the presence of our Father in Heaven. 7. You and your wife are cocreators with God for the eternal welfare of His spirit children. 8. You teach most effectively by example. 9. The greatest work you will ever do will be within the walls of your own home. 10. You must seek the Spirit of the Lord in leading your family. 11. The mother sustains the father and is his helpmeet, his counselor. 12. You and your wife are one in purpose. 13. You have the responsibility for the physical, mental, social, and spiritual well-being of your children. 14. You have the responsibility to lead your family by: - Governing, correcting, nurturing, and blessing them in meekness, tenderness, and love on the principles of righteousness (see D&C 121:34–45). - Creating an environment in the home conducive to order, prayer, worship, learning, fasting, happiness, and the Spirit of the Lord. - Teaching them the principles of faith in Christ, repentance, baptism, the gift of the Holy Ghost, enduring to the end, and praying vocally and in secret. - Loving God and keeping His commandments. Fatherhood is not easy. But the Lord aids those fathers who seek His help, transforming them into their best selves.

6/19/2026

Emancipation Proclamation and Juneteenth FAQ

 

Juneteenth FAQ

1. What was the Emancipation Proclamation?

The Emancipation Proclamation was a military order issued by President Abraham Lincoln on January 1, 1863, declaring slaves in Confederate states in rebellion to be free. It was a temporary wartime measure, not a law, and ceased with the end of hostilities.

2. Was the Emancipation Proclamation a law?

No, it was a military order, not a law. As a military order, it could not permanently alter the legal status of slaves or the relationship between slave and master, as Lincoln lacked the authority to change property laws unilaterally.

3. Could the Emancipation Proclamation change the status of slaves as property?

No, a military order cannot change the status of property. Slaves were considered property under U.S. law, and only legislative action, such as the Thirteenth Amendment, could permanently abolish slavery. The Proclamation’s effect was limited to areas under Union military control.

4. Why was the Emancipation Proclamation issued?

Lincoln issued the Proclamation as a military measure to weaken the Confederacy by disrupting its labor force. However, he emphasized it was not about changing slavery’s legal status but about preserving the Union.

 

5. What did Lincoln say about military necessity and emancipation?

When overturning General John C. Frémont’s 1861 emancipation order in Missouri, Lincoln stated that Frémont’s actions were “purely political, and not within the range of military law, or necessity,” reserving the authority to determine such necessity for himself as Commander-in-Chief.

6. Why did Lincoln overturn Frémont’s emancipation order in Missouri?

Lincoln revoked Frémont’s order because it exceeded military authority and risked alienating loyal slaveholding border states like Missouri. He argued that emancipation was not a military necessity and could drive states like Kentucky to the Confederacy, stating, “to lose Kentucky is nearly the same as to lose the whole game.”

7. What role did the Confederate Secretary of War play in the context of Juneteenth?

The Confederate Secretary of War, such as James Seddon, oversaw policies that utilized enslaved labor to support the Confederate war effort, including fortifications and supply chains. The Emancipation Proclamation aimed to disrupt this labor, but its temporary nature meant it did not immediately alter Confederate policies until Union forces enforced it, as seen in Texas on Juneteenth.

8. How does international law relate to the Emancipation Proclamation?

Because of the War of 1812, international law, as understood at the time, held that slaves could not be freed by military action alone, as they were considered property under domestic law. This precedent suggested that the Emancipation Proclamation’s legal standing was questionable without legislative backing, reinforcing its temporary status.

9. Did the Emancipation Proclamation free all slaves?

No, it didn't free any slaves! In fact, it only targeted slaves in Confederate states still in "rebellion" as of January 1, 1863, excluding border states (Missouri, Kentucky, Maryland, Delaware) and Union-controlled Confederate areas. Slavery in these regions ended through state actions or the Thirteenth Amendment in 1865.

10. Why was the Proclamation’s effect delayed in Texas until Juneteenth?

Texas, being geographically distant and under Confederate control, did not see Union enforcement of the Proclamation until June 19, 1865, when General Gordon Granger announced General Order No. 3 in Galveston, declaring slaves free under the Proclamation’s terms. Ultimately, Granger simply told the slaves to stay with their masters and accept wages.

11. What was the significance of the Thirteenth Amendment?

The Thirteenth Amendment, ratified on December 6, 1865, permanently abolished slavery across the United States, addressing the legal limitations of the Emancipation Proclamation, which Lincoln knew could be overturned after the war.'

12. Did Lincoln believe he had the power to abolish slavery?

Lincoln believed he lacked the constitutional authority to abolish slavery outright, stating in 1864, “I have never understood that the Presidency conferred upon me an unrestricted right to act officially upon this judgment and feeling.” He issued the Proclamation as a war measure, not a legal reform.

13. How did the border states react to emancipation efforts?

Border states like Missouri and Kentucky resisted early emancipation attempts, such as Frémont’s proclamation, fearing it would push them toward the Confederacy. Lincoln’s careful approach, including overturning Frémont’s order, aimed to maintain their loyalty to the Union.

14. How should we understand Juneteenth in historical context?

Juneteenth symbolizes the delayed enforcement of a limited military order in Texas, not the universal end of slavery. It highlights the temporary nature of the Emancipation Proclamation and the need for the Thirteenth Amendment to achieve permanent abolition, reflecting Lincoln’s strategic balance between military necessity and constitutional limits.

6/18/2026

America at 250: The Biblical Foundation That Made a Nation Strong

 


America at 250: The Biblical Foundation That Made a Nation Strong

As America approaches the 250th anniversary of its founding, it is worth asking a simple 

but profound question: What made America great in the first place?

No nation is perfect. America certainly is not.

Our history contains both remarkable victories and painful failures. But one of the 

undeniable realities woven into the foundation of this nation is that America was deeply 

shaped by biblical truth and a worldview that recognized God as the ultimate authority over 

man.

That matters.

A nation that believes it answers to God will govern differently than a nation that believes 

government is god.

One produces liberty. The other eventually produces tyranny.

Read Full Article

6/12/2026

Our Revolutionary Constitution

 


How the world’s oldest functioning governing document was built to last.


The British constitutional system from which the American colonists separated in 1776 was not what Americans today understand as a written constitutional system. It was “unwritten”: There was no superintending written constitution that limited the power and controlled the acts of the legislature. In 18th-century Britain, Parliament was supreme. Whatever Parliament enacted with royal assent was the supreme law, which Parliament could always undo. “[T]he legislature, being in truth the sovereign power, is…of absolute authority,” William Blackstone wrote in his influential 18th-century Commentaries on the Laws of England. “[I]t acknowledges no superior upon earth.” “The power and jurisdiction of parliament…is so transcendent and absolute,” he reiterated, that Parliament “hath sovereign and uncontrollable authority in the making, confirming, enlarging, restraining, abrogating, repealing, reviving, and expounding of” all the laws of the realm.



6/07/2026

Virginia’s Resolution on Independence

 #OTD 250 years ago, Continental Congress convened that Friday morning June 7, 1776 in the Pennsylvania State House. Delegates waded through reports about the compensation due a ship owner whose sloop was impressed into military service and about defective gunpowder produced by a local mill.

Then, with neither thunderclap nor fanfare, Richard Henry Lee stood and introduced Virginia’s resolution on independence, declaring the colonies “free and independent states … absolved from all allegiance to the British Crown.” Over the next month Richard Henry and Francis Lightfoot Lee and their allies in Congress would work to persuade the undecided and unwilling that the most consequential act of political self-determination the Atlantic world had yet witnessed was, in truth, the only choice that now made sense. It was no longer a question of whether the colonies would be free, but only whether that generation would have the steel to claim and defend independence. They did.
Congress adopted Lee’s resolution for independence on July 2, 1776, and after Yorktown and the Treaty of Paris settled the question by force and diplomacy, now came the difficult work of achieving for all the new world of unalienable rights our founders envisioned.

THE LIGHT OF FREEDOM

 

Let us celebrate America250!
THE LIGHT OF FREEDOM (words and music composed by Daniel Abbott/Songer)
Lyrics:
[Verse 1]
In the dawn of a new land, where dreams take flight,
A leader arose, guided by heavenly light.
George Washington stood, with courage so bold,
Against the mightiest army, a story unfolds.
With faith in the heavens, he charted the course,
Through valleys of struggle, he drew on divine force.
His vision was clear, for a nation of gain,
To free every soul from the shackles of pain.
[Chorus]
Oh, the light of freedom, shining bright,
A beacon of hope in the dark of the night,
With God's hand guiding us, we rise and we stand,
A nation united, free in this land.
[Verse 2]
Through battles and hardships, he weathered the storm,
With valor that kindled, a spirit reborn.
From the fields of Virginia to the shores of New York,
His courage ignited, a country's proud lark.
With every small victory, the heart of a land,
Where opportunity flourished, united we stand.
From the prayers of the faithful to the cry of the free,
A legacy born, an unwavering decree.
[Chorus]
Oh, the light of freedom, shining bright,
A beacon of hope in the dark of the night,
With God's hand guiding us, we rise and we stand,
A nation united, free in this land.
[Bridge]
With wisdom and strength, he forged a new path,
Leading with honor, unyielding in wrath.
A nation emerging from shadow and strife,
With faith as our armor, and courage as life.
We sing of his triumph, of the battles he won,
For every lost dream, a new day begun.
From the mountains and valleys, let freedom resound,
With God on our side, true peace will be found.
[Chorus]
Oh, the light of freedom, shining bright,
A beacon of hope in the dark of the night,
With God's hand guiding us, we rise and we stand,
A nation united, free in this land.
[Outro]
So let us remember, with hearts full of pride,
The faith of our leader, our nation’s great guide.
In the tapestry woven, with threads of the brave,
May we hold high the light for all the world to save.
Oh, the spirit of freedom, let it never fade,
For in this land of opportunity, our dreams are made.

Benjamin Franklin’s Join, or Die

 


Benjamin Franklin’s Join, or Die began as a call for colonial unity long before independence was declared. It reminds us that America was built not by perfect agreement, but by the courage to unite around liberty when it mattered most.

The Tree of Liberty

 

“The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is its natural manure.” — Thomas Jefferson

James Madison- Federalist No. 48, February 1, 1788

 

"An ELECTIVE DESPOTISM was not the government we fought for; but one which should not only be founded on free principles, but in which the powers of government should be so divided and balanced among several bodies of magistracy, as that no one could transcend their legal limits, without being effectually checked and restrained by the others."
James Madison- Federalist No. 48, February 1, 1788

6/06/2026

Milton Friedman's greatest regret, payroll withholding tax

 

Milton Friedman's greatest regret.

The federal government discovered the perfect crime in 1943: make employers collect taxes before workers ever see their paychecks. You think you earn $60,000 per year, but you actually earn $75,000 and hand over $15,000 to politicians without ever touching it. The psychological difference is enormous.

Before payroll withholding, Americans wrote quarterly checks directly to the Treasury. Picture yourself sitting at your kitchen table, writing a $3,750 check to the IRS every three months. The pain was immediate and visceral. Politicians faced constant pressure to justify every dollar because citizens felt the extraction in real time.

Withholding transforms this concrete loss into an abstract accounting entry. Your employer becomes an unpaid tax collector, and you never experience the actual cost of government. Worse, most people celebrate their tax refunds as government generosity rather than recognizing them as interest-free loans they provided to politicians. The Treasury collects your money throughout the year, spends it immediately, then returns your own cash and receives gratitude.

This system enables the explosion in government spending you witness today. Defense contractors billing $640 for toilet seats, agricultural subsidies for corn syrup, and congressional salaries for 535 people who rarely show up to work. When taxation feels painless, voters stop demanding accountability for how their money gets spent.

Milton Friedman helped design withholding as a wartime emergency measure and later called it his greatest regret. Free market economists recognized that the psychological pain of direct taxation creates political pressure for fiscal restraint. The temporary always becomes permanent in government hands, and the emergency justification disappears while the extraction mechanism remains forever.