“The preservation of the sacred fire of liberty…is
finally staked on the experiment entrusted to the hands of the American
people.” George Washington
“The preservation of the sacred fire of liberty…is
finally staked on the experiment entrusted to the hands of the American
people.” George Washington
My Friends, today I want to reflect on a sobering
observation from President Gordon B. Hinckley. He taught that “many public
officers have abandoned any reverent use of the name of God in public meetings,
thereby closing the door to Deity when it is plainly evident there is a need
for wisdom beyond their own. If we deny the one sure source of moral truth,
then from whence will it come?” His words invite us to consider not only the
state of our public life, but the state of our own hearts.
Scripture teaches that true wisdom begins not with
intellect, not with experience, and not with political power, but with
reverence. “The fear of the Lord is the beginning of wisdom” (Proverbs 9:10).
When leaders—and when we ourselves—set aside the name of God, we are not merely
changing language. We are closing the very door through which heaven’s guidance
enters. James reminds us that *“If any of you lack wisdom, let him ask of God…
and it shall be given him” (James 1:5). But asking requires humility. It
requires acknowledging that our own understanding is not enough.
The Lord lamented through Jeremiah, “They have rejected the
word of the Lord; and what wisdom is in them?” (Jeremiah 8:9). When a people
reject God’s word, they do not become wiser—they become unmoored. Isaiah warned
of a time when people would “call evil good, and good evil” (Isaiah 5:20), a
time when moral clarity would be replaced by moral confusion. President
Hinckley’s question echoes that warning: If we turn away from the one sure
source of moral truth, where else do we expect to find it? Human opinion
shifts. Cultural norms change. Political winds blow in every direction. But
God’s truth is steady, unchanging, and sure.
The Psalmist declared, “Blessed is the nation whose God is
the Lord” (Psalm 33:12). That blessing does not come merely from invoking His
name, but from seeking His will, honoring His commandments, and acknowledging
His sovereignty. When leaders pray, when communities seek God, when families
teach His word, and when individuals humble themselves before Him, heaven
responds. Light increases. Wisdom deepens. Hearts soften. And righteousness
becomes possible.
So the invitation today is simple: let us keep the door to
Deity open. Let us speak His name with reverence. Let us seek His wisdom in our
homes, in our decisions, and in our daily walk. And let us be the kind of
disciples whose faithfulness invites heaven’s guidance not only into our
personal lives, but into the life of our communities and our nation. For when
God is honored, truth has a place to stand. And where truth stands,
righteousness can flourish.
In the name of Jesus Christ, amen.
Scripture was written so you could know God. Not know about
Him. Know Him. The way you know a person, by watching what they do when it
matters most.
The way you know God is not through His name. It is through
His character.
When Moses stood at the burning bush and asked God for His
name, God gave him one that was not really a name at all. “I AM WHO I AM.”
Exodus 3:14. That is a declaration of character. I am self-existent. I am
unchanging. I am not defined by what you call me. I am defined by what I am.
Moses asks God to “Show me your glory.” Exodus 33:18.
God does not show him a vision. He does not show him heaven.
He says, “I will cause all my goodness to pass in front of you.” And then He
does. “The LORD, the compassionate and gracious God, slow to anger, abounding
in love and faithfulness, maintaining love to thousands, forgiving wickedness,
rebellion and sin. Yet he does not leave the guilty unpunished.” Exodus 34:6-7.
When Moses asked to see God’s glory, God showed him His
character. His compassion. His patience. His forgiveness. And His justice.
That changes how you read everything else. Every story in
the Bible is God showing you who He is through what He does.
When He made a covenant with Abraham, He put Abraham to
sleep and walked through the pieces alone. Genesis 15. He bound the promise to
Himself because He knew Abraham could not keep it.
When Israel was enslaved for four hundred years, God did not
forget. The first thing He said to Moses at the bush was “I have seen the
suffering of my people. I have heard them crying out. I have come down to
rescue them.” Exodus 3:7-8.
When Jonah ran, God did not find another prophet. He pursued
him. The character of God does not give up on the people He sends.
And then Christ came and the character of God was made
visible in human flesh. “Anyone who has seen me has seen the Father.” John
14:9.
And what did they see? They saw a man who touched lepers
when the world crossed the street. They saw a man who stopped for children when
His disciples waved them away. They saw a man who sat with a Samaritan woman
and talked to her like a human being when His culture said she was beneath Him.
They saw a man who wept at a friend’s grave because love
made death feel like a personal offense.
They saw a man who made a whip and drove corruption from His
Father’s house because He was not confused about what was worth fighting for.
They saw a man who on the worst night of His life washed the
feet of the man He knew would betray Him.
And on the cross, rejected by His people, sold by His disciple, abandoned by His friends, mocked by the leaders who should have recognized Him, He said, “Father, forgive them. They do not know what they are doing.”
That is the character of God. A person in the worst moment
imaginable choosing forgiveness over vengeance, choosing love over power,
choosing to stay when saving Himself would have meant losing you.
The thief on the cross had no theology. He had no church
membership. He had no track record. He said “remember me.” Christ said “today
you will be with me in paradise.”
The character of God does not require you to earn what He
gives. He gives it because of who He is, not because of who you are.
That is what the Bible is for. It exists so you can see, on
every page, the character of a God who does not change, does not lie, does not
break His promises, and does not walk away from the people He loves no matter
how many times they walk away from Him.
And when that character gets inside you and changes how you
see everything, you shine His glory. Not by performing. Not by winning. Not by
being right. By being transformed until His character becomes visible in your
life the way light becomes visible when it’s dark outside.
Red Guards and Green Guards: two cultural revolutions, the
same revolutionary logic.
Both created theocratic systems—one built on Marxism, the
other on Islamism.
Both claimed to be creating a “new society.” And both
followed the same playbook:
• Destroy traditional culture – Mao sought to smash China’s
“Four Olds.” Iran’s Islamists sought to erase Western and pre-Islamic heritage,
targeting statues, tombs, and books.
• Rewrite history – the past had to be
reshaped to legitimize the new revolutionary order.
• Take over the education system –
universities were shut down for years and later reopened only after ideological
screening and the purging of professors and students.
• Purge intellectuals – academics,
writers, and dissenting thinkers were expelled, imprisoned, or silenced to
enforce ideological conformity.
• Indoctrinate the population –
education and literacy campaigns were used not simply to teach, but to spread
revolutionary ideology.
“Hope is one leg of a three-legged stool, together with
faith and charity. These three stabilize our lives regardless of the rough or
uneven surfaces we might encounter at the time. . . .
Hope is . . . the abiding trust that the Lord will fulfill
His promise to us. It is confidence that if we live according to God’s laws and
the words of His prophets now, we will receive desired blessings in the future.
It is believing and expecting that our prayers will be answered. It is manifest
in confidence, optimism, enthusiasm, and patient perseverance.
Hope is ‘critical’ to both faith and charity. When
disobedience, disappointment, and procrastination erode faith, hope is there to
uphold our faith. When frustration and impatience challenge charity, hope
braces our resolve and urges us to care for our fellowmen even without
expectation of reward.
The brighter our hope, the greater our faith. The stronger
our hope, the purer our charity.
The things we hope for lead us to faith, while the things we
hope in lead us to charity. The three qualities—faith, hope, and
charity—working together, grounded on the truth and light of the restored
gospel of Jesus Christ—lead us to abound in good works”
Deiter F. Uchtdorf (The Infinite Power of Hope—General
Conference Oct. 2008)
America’s first war after the war for our independence was
against the Barbary pirates. There was no Israel, AIPAC or Christian Zionism
boogeyman.
Just Islamic slave traders kidnapping Americans and
demanding tribute.
We fought World War I to stop Germany. No Israel involved.
Israel didn’t exist yet.
We fought World War II to stop Hitler. No Israel involved.
Still didn’t exist.
We fought Korea to stop communist expansion. Nothing to do
with Israel.
We fought Vietnam to stop communist expansion. Nothing to do
with Israel.
We fought the Gulf War for oil and to stop Saddam from
controlling 40% of the world’s petroleum reserves. That was about gas prices,
not the Torah.
We fought Afghanistan because 3,000 Americans were murdered
on 9/11 by al-Qaeda. Israel didn’t fly those planes.
We fought Iraq because our leaders made a mistake. A
miscalculation that cost us greatly. It happens people are human. You learn and
adjust policy.
We are confronting Iran because we don’t want suicidal head
choppers to have a nuclear weapon.
This is America. Not Russia. Christian Zionists are a huge
threat to Eurasian slop because we stand in their way.
NO PALESTINE EXISTS
1. Before Israel, there was a British mandate, not a
Palestinian state.
2. Before the British Mandate, the Ottoman Empire existed,
not a Palestinian state.
3. Before the Ottoman Empire, the Islamic state of the
Egyptian Mamluks existed, not a Palestinian state.
4. Before the Islamic state of the Egyptian Mamluks, the
Ayyubid-Kurdish Empire existed, not a Palestinian state.
5. Before the Ayyubid Empire, the Frankish Crusader kingdom
and the Christian Kingdom of Jerusalem existed, not a Palestinian state.
6. Before the Kingdom of Jerusalem, the Umayyad and Fatimid
empires existed, not a Palestinian state.
7. Before the Umayyad and Fatimid empires, the Byzantine
Empire existed, not a Palestinian state.
8. Before the Byzantine Empire, the Sasanian-Persian Empire
existed, not a Palestinian state.
9. Before the Sasanian-Persian Empire, the Byzantine Empire
existed again, not a Palestinian state.
10. Before the Byzantine Empire, the Roman Empire existed,
not a Palestinian state.
11. Before the Roman Empire, the Hasmonean Jewish state
existed, not a Palestinian state.
12. Before the Hasmonean Jewish state, the Hellenistic
Seleucid Empire existed, not a Palestinian state.
13. Before the Hellenistic Seleucid Empire, the empire of
Alexander the Great existed, not a Palestinian state.
14. Before Alexander the Great, the Persian Empire existed,
not a Palestinian state.
15. Before the Persian Empire, the Babylonian Empire
existed, not a Palestinian state.
16. Before the Babylonian Empire, the kingdoms of Israel and Judah were not Palestinian states.
17. Before the kingdoms of Israel and Judah, the Kingdom of
Israel existed, not a Palestinian state.
18. Before the Kingdom of Israel, the theocracy of the
twelve tribes of Israel existed, not a Palestinian state.
19. Before the theocracy of the twelve tribes of Israel,
there was an agglomeration of independent Canaanite city-states, not a
Palestinian state.
There have been many governments there, but never a
Palestinian state.
David O.
McKay gave this counsel, "The home is the first and most effective place
for children to learn the lessons of life: truth, honor, virtue, self-control;
the value of education, honest work, and the purpose and privilege of life.
Nothing can take the place of home in rearing and teaching children. And no
success can compensate for failure in the home."
On May 8, 1965, more than a year after Kennedy’s death,
Dwight D. Eisenhower did something that revealed just how deeply the loss still
weighed on him. Despite his own failing health and doctors’ warnings—he was 74
and recovering from his third heart attack—Eisenhower traveled to the Kennedy
Library groundbreaking ceremony in Boston.
Standing beside Jacqueline Kennedy, he told the assembled
crowd something that made even hardened reporters weep:
"President Kennedy possessed the greatest campaign
weapon any man could have—he had Jacqueline Kennedy by his side, but more than
that, he possessed a quality I grew to admire deeply in our many
conversations—the courage to admit when he didn’t know something and the wisdom
to seek counsel."
What made the moment even more powerful was Eisenhower’s
revelation that he had kept every letter Kennedy had ever written him, bound
carefully in a private collection he called “Letters from a Young Lion.” That
day, he donated them to the future Kennedy Library, saying he wanted history to
know their friendship had been real—that politics hadn’t divided them where it
mattered most.
Jackie Kennedy squeezed Eisenhower’s hand and whispered
something those nearby heard: “He called you his North Star, General. He never
stopped seeking your guidance.” Eisenhower’s voice broke as he replied, “And I
never stopped believing in him.”
Here were two people from different worlds—the widowed First
Lady and the retired Republican general—united in grief and mutual respect.
They showed us that the bonds forged in service to country transcend everything
else.
This is the America worth fighting for—the one where we see
each other’s humanity first.
Washington, D.C., January 20, 1953.
Dwight D. Eisenhower had just been sworn in as the 34th
President of the United States. The ceremony ended. The crowds thinned. And
—who had led the nation through the final months of World War
II, authorized the atomic bomb, and launched the Marshall Plan—walked to Union
Station to catch a train home.
Not a private railcar. Not a military aircraft. A regular passenger train.
He bought his own ticket.
There was no press spectacle. No staged farewell. Truman
simply boarded a Baltimore & Ohio train bound for Independence, Missouri,
and took a seat among ordinary travelers. No security cordon cleared the aisle.
No one was removed from the car. Within minutes, passengers began to recognize
him.
They didn’t panic. They approached him.
They shook his hand, asked questions, shared opinions.
Truman chatted easily, smiling, looking like a man relieved of an immense
burden. One passenger later recalled him saying he was glad to be going
home—that he had done his job.
What makes that ride even more remarkable is where he was
going: not to wealth, but to financial uncertainty.
In 1953, former presidents received no pension. No staff. No
office allowance. No benefits. Once out of office, they were private citizens
again.
Truman’s only steady income was his modest Army pension from
World War I—just over $100 a month. He had a house in Independence (owned by
his wife Bess’s family) and little savings. Corporations offered him lucrative
board seats. Companies proposed endorsements. Speaking tours promised easy
money.
He refused them all.
Truman believed profiting from the presidency would cheapen
it. The office, to him, was a public trust—not a brand to monetize. So he
returned home and lived modestly. He wrote his memoirs to earn income. He sold
family land. He walked the streets of Independence without escort, stopping to
greet neighbors, visiting the barber, mailing packages himself.
This wasn’t performance. It was character.
Yet his financial strain embarrassed lawmakers. By the late
1950s, leaders in Congress agreed that former presidents should not face
hardship after serving the nation. In 1958, the Former Presidents Act created a
pension system for ex-presidents—largely in response to Truman’s situation.
Ironically, Truman hesitated to accept it. He worried it
looked like charity. Eventually, he agreed—saying the system mattered more for
future presidents than for himself.
That train ride symbolized something larger than a journey
home. It reflected a time when a president could step away from immense power
and return to ordinary citizenship. Truman never confused the office with his
identity. He had served, and now he was done.
Today, security realities and modern expectations make such
a scene unimaginable. Former presidents travel with protection, staff, and
lifelong benefits. The presidency has grown into something far more insulated.
Truman died in 1972, still living in the same modest home in
Independence. He never sought grandeur in retirement. The man who helped shape
the postwar world returned quietly to private life.
That image—Harry Truman on a passenger train, chatting with
strangers—remains a reminder of leadership defined not by privilege, but by
humility.
Power, in his view, was temporary. Character was permanent.
And when his time was over, he simply went home.
OFFICIAL FOUNDING DECLARATION
THE CONSERVATIVE PARTY OF IRAN (CPI)
Hereby, we, the loyal children of Iran, officially proclaim
the formation of the Conservative Party of Iran.
At this decisive moment in our nation’s history, we rise
with a deep sense of responsibility, dedicated to helping our people in
reclaiming our homeland, restoring its dignity, and securing its rightful
future.
The Conservative Party of Iran stands firmly upon the
enduring pillars of Iran's historical and political truth: its national
identity, its sovereignty, and the continuity of Iran’s original and native
polity, the Monarchical Institution of Iran, which has long been the guardian
of stability, unity, and the enduring foundation of the true and actual Iranian
state.
Hereditary Monarchy:
Under the Iran-building Pahlavi Dynasty, and under the
rightful leadership of Iran’s exiled Shah and National Leader of Iran’s Lion
and Sun Revolution, His Majesty Reza Shah Pahlavi
@PahlaviReza
], in continuity through Her Royal Highness Crown Princess
Noor Pahlavi [
@NoorPahlavi
], the Iranian state shall be anchored in historical
legitimacy, peace, stability, freedom, prosperity, and uninterrupted national
continuity.
National Unity:
Iran is one nation under one flag, indivisible and eternal.
We affirm absolute territorial integrity and unbreakable
national unity beneath the Lion and Sun flag of Iran, the sacred symbol of our
civilizational nationhood and sovereignty.
Secular Democracy:
We uphold a secular and democratic constitutional order,
namely Iran's Constitutional Monarchy, rooted in the Rule of Law, guaranteeing
equal rights, freedoms, dignity, and civic equality for every Iranian citizen.
Mission:
Our immediate mission is clear. We stand beside the
courageous Iranian people and their exiled Shah and National Leader to end
clerical rule and liberate Iran from the destructive ruins of the 1979 Islamist
revolt.
We unequivocally reject all anti-Iranian ideologies,
including Islamism, Marxism, separatism, tribalism, and ethno-fascism, which
fracture the nation, erode its sovereignty, and endanger its security.
We draw inspiration from the civilizational legacy of Cyrus
the Great, father of ancient Iran, and from the modernizing vision of Reza Shah
the Great, father of modern Iran. Our movement is ancient in identity and
history, yet modern in purpose, direction, and resolve.
To the International Community:
The Conservative Party of Iran is committed to peace,
stability, prosperity, and responsible global partnership.
Under a Pahlavi-led national government, the political
system in Iran will cease to be a source of regional instability. Instead, Iran
shall:
▫️Restore Predictability, replacing ideological adventurism
with rational, interest-based diplomacy.
▫️Ensure Security, acting as a pillar of regional stability
and a reliable partner in global commerce.
▫️Foster Peace and Prosperity, advancing cooperation,
economic development, and the complete rejection and termination of
state-sponsored terrorism.
Iran shall once again stand as a responsible nation among
nations.
National Vision:
We champion civic nationalism.
Iranian identity is defined by citizenship, civic
responsibility, and shared civilizational nationhood and heritage, not by
ethnicity, tribe, race, geography, religion, sect, gender, class, or ideology.
National loyalty and civic commitment form the foundation of our unity, and we
reject all forms of tribalism, separatism, and involuntary collectivism.
Membership in the Conservative Party of Iran is open to all
Iranians who affirm their loyalty to Iran, its unity, and the Pahlavi Throne.
The Conservative Party Manifesto and the Comprehensive Draft
Constitution of the Conservative Party of Iran are both available on the
party’s official Telegram channel: http://t.me/IranConservativeParty
Long Live Iran
Long Live the Shah
Rayan Amiri Savadkouhi
Founding Leader
Conservative Party of Iran
Trump Just Outmaneuvered the "British Empire"
at Hormuz
A viral breakdown has exposed a subtle but devastating
dynamic unfolding in the Persian Gulf.
In a single stroke of economic and military genius, the
Trump administration appears to have neutralized one of the United Kingdom's
most ancient and powerful geopolitical tools, potentially "crushing"
a key ally's economy to secure American energy supremacy.
The crisis began when Lloyd’s of London—the world's only
insurance market large enough to back the staggering value of the global oil
fleet—abruptly announced it would no longer insure any vessel transiting the
Strait of Hormuz.
This move, according to Armes, would have effectively
grounded the 20 to 30 percent of the world’s oil that flows through that
21-mile chokepoint.
"Trump just killed the British Empire."
Let me explain. This is the Strait of Hormuz. You've been
hearing about it on the news. About 20 to 30 percent of all oil in the world
goes through this strait. Here is what you don't know.
In order to go through this strait, ships have to have
insurance. There is only one company in the entire globe that is big enough to
insure all the oil tankers going through this strait. That company is Lloyd’s
of London.
It is responsible for about 2 percent of the British
Empire’s GDP, over a $40 billion contribution to the United Kingdom and 50,000
jobs, but it’s also a geopolitical tool for the UK.
And they decided they were no longer going to insure anyone
going through the Strait of Hormuz, which would have halted all energy
shipments. It was kind of a giant F you to Donald Trump to confuse and distort
the energy markets and make America look bad.
But Trump said that the United States government is going to
start insuring these shipping companies. Not only that, they will provide
personal escorts for these boats with the U.S. Navy.
Just in a matter of minutes, the United States has shut down
one of the largest geopolitical tools the United Kingdom has had all the way
back to the 1600s.
This not only ensures they no longer have geopolitical
leverage but is going to crush their economy. It's not like Lloyd’s can just
magically come back online.
Now that the United States is insuring these boats, which,
by the way, were the reason boats could even go through that strait anyway
because of the United States military, it's not like these boats are going to
go back to Lloyd’s of London insurance.
They’re probably going to stay with the United States, and
Trump knows this.
A very subtle move but incredibly important."
When Friedrick Hayek stood on the Nobel Prize in Economics podium in
1974, no one imagined that this titan of economics would, four years later, do
something that shocked the academic world. In Paris, he publicly set up a
debate challenge, inviting all scholars who questioned his theories to come and
argue with him—yet in the end, not a single one dared to step forward.
And the seven resounding quotes he left behind, each one
piercing straight to the essence of human nature:
The first: He said money is the greatest tool ever invented
by humanity—only money opens its doors to the poor, while power never will.
The second: Why do some problems never get solved? Because
the people who solve problems are the very ones who create them.
The third: A world where the rich hold power is often far
better than one where only the powerful can get rich.
The fourth: The purpose of law is not to abolish and
restrict freedom, but to protect and expand it. If a person need only obey the
law and no one else, then that person is free.
The fifth: If the real world allowed free human migration to
continue, the flow of people would point the way to civilization.
The sixth: Those willing to trade freedom for security will
end up with neither freedom nor security.
The seventh: The road to hell is usually paved with good
intentions. The very things that turn the world into hell are the ideas people
have for turning it into paradise.
Mark Levin
THE TRUTH ABOUT WAR POWERS -- DECLARING WAR, MAKING WAR, THE CONSTITUTION, AND THE WAR POWERS ACT FACT: No president, of either party, has accepted the constitutionality of the 1973 War Powers Act. Every president has viewed it as a violation of separation of powers -- the president's Article II plenary power to run foreign policy and his authority as the commander-in-chief. FACT: The Supreme Court has never ruled on the Act's constitutionality and likely never will. Indeed, Congress itself is split on the issue, with Democrats supporting Democrat presidents and Republicans supporting Republican presidents. The War Powers Act is nothing but a political tool used by members of Congress typically against a president of the opposite party -- and their arguments mostly switch from one side to the other depending on who is president. FACT: The first draft of the Constitution provided that Congress would have the power to MAKE war. The delegates at the Constitutional Convention rejected that language and changed it to DECLARE war, intentionally watering it down because they did not believe a body with numerous members was institutionally capable of making such decisions. FACT: To declare war does not result in making war, e.g., if Congress were to declare war and a president refused to accept such a declaration, Congress cannot force the commander-in-chief to execute such a war. Congress declaring war, which it has done a mere 11 times (mostly during World War II) since the nation's founding, is essentially the highest means by which it can proclaim its support for a war. It is not a condition precedent to making war and never has been. FACT: The only power Congress has to prevent a military operation is the power of the purse. That said, a president who, as commander-in-chief, has authorized military action will not sign such a bill for it is intended to prevent what he has already commanded. Therefore, Congress would need a two-thirds majority of both Houses to override his veto. In other words, a president has broad power to take military action. FACT: Other than the vice president, the president is the only federal official elected by the entirety of the people. In addition to the institutional impossibility of war powers and decisions in the hands of a multi-member body like Congress, the president is the only official who was elected to, among other things, serve as commander-in-chief.
Patriotism Strengthens the Rule of Law
Patriotism in the American civic tradition is not mere
feeling; it is a disposition that binds love of country to fidelity to its
founding principles and institutions. When citizens are patriotic in this
reflective, constitutional sense, they treat the rule of law as the primary
means by which liberty, order, and justice are preserved. That connection works
through three mutually reinforcing channels: legitimacy, restraint, and
stewardship.
Legitimacy —
patriotism gives the law moral force
Shared allegiance to the Constitution and common civic
principles makes laws and institutions legitimate in citizens’ eyes. Legitimacy
encourages voluntary compliance and reduces reliance on coercion.
Moral language of the founding—rights, consent, and equal
protection—turns abstract rules into obligations citizens accept as part of
being American. As Benjamin Franklin put it, “Where liberty dwells, there is my
country.” That sense of belonging makes the law more than an external
constraint; it becomes a shared covenant.
Restraint — patriotism channels power through institutions
- A patriotic citizenry expects leaders to govern within
constitutional limits and to respect procedures for changing policy. This
expectation creates **social and political pressure** against arbitrary
rule.
- James Madison explained the constitutional design that
channels ambition into checks: “Ambition must be made to counteract ambition.”
When citizens value that design, they resist shortcuts and demand that power be
exercised through the rule‑bound mechanisms the Constitution
prescribes.
Stewardship — patriotism motivates citizens to sustain
institutions
- Patriotism supplies the civic virtues the Constitution
presupposes: civic knowledge, public-spiritedness, willingness to serve, and
readiness to defend rights. George Washington’s insistence that the
Constitution be a guide reflects this duty: “The Constitution is the guide
which I never will abandon.”
- Those virtues sustain courts, legislatures, elections, and civil society so the rule of law can function in practice, not just on paper.