The Medlock Post Ep. 94: Anniversary of The Bill of Rights
Love came down at Christmas,
Love all lovely, Love Divine;
Love was born at Christmas,
Star and angels gave the sign.
"Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one's first feeling, 'Thank God, even they aren't quite so bad as that,' or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies are as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils. You see, one is beginning to wish that black was a little blacker. If we give that wish its head, later on we shall wish to see grey as black, and then to see white itself as black. Finally, we shall insist on seeing everything -- God and our friends and ourselves included -- as bad, and not be able to stop doing it: we shall be fixed for ever in a universe of pure hatred."
Prayer for the First Sunday in Advent
"Loving God, during these days of Advent, we
meditate upon the meaning of your coming.
We approach you and wonder at all as we prepare to
welcome the Christ, whom you have so sacrificially sent.
How thankful we are for His assurance that you do not
leave us alone -
Into our highest joys and satisfactions you send light
and warmth.
Into our experiences of worship, you bring insight
and renewal.
Into our times of stress and uncertainty you infuse
strength and faith.
We rejoice in your transforming work going on in us
and in the world, your work that nothing can stop.
We come to you as seekers as curious Children wanting
to explore the Mysteries of your grace and love.
Like Mary and Joseph,
we seek to experience the Christmas miracle ourselves
Like the shepherds,
we seek to worship at the manger in Bethlehem
Like the angels,
we seek to join the multitude of the heavenly host to
sing glory to you in the highest.
Give us sensitive spirits, attentive minds, and
receptive hearts, we pray.
Begin your work in us anew, that we might reflect your
light and life in every environment in which we find ourselves.
Show us how we may more fully receive the gift of
Jesus, who is the sign of your presence in the world.
Bring to our awareness the places in our inner spirits
where He has yet to enter - the places where we have resisted Him, rejected
Him, run from Him.
Help us to invite Him to enter now. Grant that during
this Advent season, we might hear His Word and experience His grace as if for
the first time, that we might respond with renewed commitment.
O God, rekindle the romance of our faith,
Awaken us to the attraction and the passion and the
devotion of Jesus Christ.
Let His hope live in us, not for our own sake only,
but for the sake of your eternal kingdom both in heaven and on earth.
In all things and in all ways, make us people who think
and act in peace, that the world may know of your saving love.
By Charlotte Larcabal and Eric B. Murdock
Lights.
Trees. Stars. Bells. Ever wonder what all these Christmas symbols might mean?
With all the hype of the holidays, you’re sure to see
Christmas decorations everywhere. It’s a huge part of celebrating Christmas!
But have you ever thought about how some of those traditional decorations can
help us get in touch with the true spirit of the season? If we look at them in
the right way, we can allow them to help us remember Jesus Christ in our
Christmas celebrations as Christians have done for centuries.
The Star:
It’s hard to go anywhere during Christmas without
seeing stars hanging from street lamps or sitting on top of Christmas trees.
The star is one of the most recognizable symbols of the holiday. It represents
the star that appeared in the sky when Jesus Christ was born. Five years before
Jesus was born, Samuel the Lamanite prophesied of the signs of the Savior’s
birth, including the appearance of a bright new star (see Helaman 14:5). The
star led the Wise Men to Jesus (see Matthew 2:2) and reminds us to follow the
light of the Savior just as the Wise Men followed the light of the star to find
Him.
Lights
and Candles:
Elder David A. Bednar of the Quorum of the Twelve
Apostles has taught: “Many of our memorable and enduring Christmas traditions
include different kinds of lights—lights on trees, lights in and on our homes,
candles on our tables. May the beautiful lights of every holiday season remind
us of Him who is the source of all light.”1 Christmas lights can remind us that
Jesus Christ is the Light of the World. They can also remind us to be lights to
others and to help others come unto Christ.
For centuries, candles have brought brightness and
warmth to the season. Candles can also represent the light of the star that
appeared at the birth of the Savior, and like other lights, remind us that He
is the Light of the World. Did you know candles were often used to decorate Christmas
trees before electric lights were invented?
Trees:
Even before Christ’s birth, trees that stayed green
all year long carried special meaning for people. A green, thriving tree in the
dead of winter reminded people of hope and new life. Because of Jesus Christ,
we can have everlasting life (see 3 Nephi 5:13), so we can choose to see the
evergreen tree as a natural symbol of Him and His gift to us.
Poinsettias:
The poinsettia originates from Mexico, and like the
evergreen tree, it is a plant that thrives during the winter and symbolizes new
life. But it doesn’t stop there! Their shape resembles a star, like the one
that led the Wise Men to Jesus. Red poinsettias can remind us of the blood that
Christ spilled for us. Elder Neal A. Maxwell (1926–2004) of the Quorum of the
Twelve Apostles taught, “Having bled at every pore, how red [Christ’s] raiment
must have been in Gethsemane, how crimson that cloak!”2 white poinsettias can
symbolize His purity (see Moroni 7:48).
Holly:
Because its red berries and prickly green leaves last
all year round, holly is used as a Christmas decoration all over the world. The
sharp edges of the holly leaf can remind us of the crown of thorns placed on
the Savior’s head (see Matthew 27:29). The red holly berry can remind us of His
blood shed for all of us. Christians have long seen these symbols. In fact, in
some Scandinavian languages, the word for holly is “Christ-thorn.”
Wreaths:
Traditionally, wreaths are made of evergreens such as
pine branches or holly. Their circular shape can represent eternity (see
D&C 35:1). Wreaths hung on doors or in windows are like a symbolic
invitation for the spirit of Christmas to fill our homes with the joy of the
season.
Bells:
For centuries, bells have been rung to announce the
arrival of the Christmas season. They can symbolize the announcement of the
birth of Christ when angels in heaven praised God and declared, “Glory to God
in the highest, and on earth peace, good will toward men” (Luke 2:14).
Candy
Canes:
Perhaps a better name for the candy cane is “candy
crook.” They can remind us of the staffs carried by the shepherds who visited
the baby Jesus. During Christ’s time, a shepherd’s staff often had a crook, or
bend, at the top that was used to hook sheep by the neck to gently lead them to
food or water or to protect them from harm. As you enjoy a candy cane, remember
that Jesus Christ is the Good Shepherd (see John 10:11, 14). If we choose to
follow Him, He will gently lead us to safety and peace.
Stockings:
If you think about it, it’s a bit strange for someone
to put goodies in your old sock. But like many Christmas traditions, the
tradition of Christmas stockings comes from an old legend. A long time ago (so
the story goes), a poor man had three daughters and couldn’t afford to give
them a dowry (money or goods given to the groom’s family by the bride’s
family). In those days, it was very hard for a woman to get married without a
dowry. A Christian bishop named Nicholas heard about the problem and wanted to
help, but the man refused to accept money. One night, Nicholas threw three
balls made of pure gold in through the open window of the man’s house. Each one
landed in a stocking hung by the fire to dry. The next morning, each daughter
found a gold ball in her stocking. With this bounty, they were all able to get
married. Stockings can remind us of the importance of service. The greatest
example of service is Jesus Christ. He always “went about doing good” (Acts
10:38). Take some time to think about the Savior’s selfless acts of service.
How can you give Christlike service and show kindness to others?
Gifts:
Christmas is the season of giving.Remember the Wise
Men who came to see Jesus? They “presented unto him gifts; gold, and
frankincense, and myrrh” (Matthew 2:11), but the greatest gift of all came from
our Heavenly Father: “For God so loved the world, that he gave his only
begotten Son, that whosoever believeth in him should not perish, but have
everlasting life” (John 3:16). As you open your brightly wrapped presents on
Christmas morning, remember that the Savior is the true gift of Christmas.
We love Christmastime—gathering with family and friends, sharing gifts, good food, and happy celebrations. Do you know when those customs began in your family? Such traditions bind us to our heritage and will be passed on for generations to come.
This principle is highlighted in the pledge of allegiance when it says:
I pledge allegiance to the flag of the United States of America and to the Republic For which it [the flag] stands....
There are many reasons why the Founders wanted a republican form of government rather than a democracy.
This is a solemn day for our country as we set aside time to honor the past, present, and future Veterans. A moment of silence will take place on this day, the 11th Day of November at 11:11 AM. Please stop and bow your head at that time to honor the brave men and women who have and are wearing the uniform of our great America.
“This nation will remain the land of the free only so long as it is the home of the brave.” Elmer Davis
Dedicated men have worked tirelessly to help the free world understand better the deadly world conflict between good and evil which is constantly going on.
We have an enormous responsibility here in the United States to help maintain peace and freedom and to push back the somber clouds of war–threats caused by international tensions.
A Vow to Serve:
Mark Lamb
Reading about the principles of the American Founding
is not "extremist" activity.
When I was sworn in as the 24th Sheriff of Pinal
County, Arizona, I took an oath to support the Constitution. So did the more
than 3,000 sheriffs serving across America. The best of us reaffirm this oath
every morning. This daily commitment to the legally enshrined principles of
justice is the crucial philosophic orientation that separates America from a
lawless land where “every man [does] that which [is] right in his own eyes.”
There is a growing faction of elite “progressives,”
however, who deride both the U.S. Constitution and the Declaration of
Independence. In their telling, these venerable documents are old, dusty, and
out of date. These radicals want to replace the bedrock principle of equality
with the idea of “equity,” colorblind justice with never-ending (and, for them,
quite profitable) racial grievance. Worst of all, they want to eliminate our
settled and fair laws and replace them with the tyranny of power politics.
I don’t accept these revisions to the American way of
life and neither should you.
But it’s not simply enough—and here I address my
fellow sheriffs—to feel that something is gravely wrong with this picture of
our future. We have to understand the why. And to get to this position, it is
helpful to do a deep dive into our founding documents and the great men and
women who first (and best) articulated the philosophic principles that forged a
great nation.
Recently, I spent a lovely week in sunny Huntington Beach studying precisely these subjects while participating in an academic fellowship for sheriffs with the Claremont Institute, a think tank devoted to “restoring the principles of the American Founding to their rightful, preeminent authority in our national life.” We pored over and discussed everything from the statesmanship of Washington and Lincoln to the teachings of Aristotle and Aquinas on natural law and natural rights. Other sessions were devoted to understanding the assault of progressivism on our cherished values of liberty and freedom. It was a wonderful experience to read and discuss these great books with other sheriffs from all around the country.
Like clockwork, however, the usual detractors emerged
to characterize a week of talking about books as an example of how Claremont is
training sheriffs to empower militias in order to take over the country in
2024. My classmates and I were labeled as “extremists” who consider ourselves
“above the law,” intent on policing “brutally,” thanks to our “relative
impunity.” This is all so laughable it’s hard to know where to begin. If
spending a week reflecting on the Federalist Papers and George Washington’s
Rules for Civility and Decent Behavior is the activity of would-be extremists
and conspirators, then I suppose you should include me among the guilty ones.
I mention this gross and purposely obtuse response not
because it is worth taking seriously, but so both my colleagues and fellow
citizens understand the kind of reaction they can expect when they try to
educate themselves about America’s founding principles. Don’t be intimidated.
Justice, equality, rule of law, separation of powers, and consent of the
governed will erode unless we make it our duty to understand their importance
and function. Our elites count on this happening, so they try everything in
their power to stamp out attempts at learning.
The Founding era in America was, like today, a
socially and politically tempestuous time. But then, unlike now, philosophic
ideas were publicly debated on stage, in taverns, and at home. Those disputes
gave light to two vibrant documents totally unique in the annals of history.
Unless we, together, follow the examples of our forefathers—enemies of freedom
and free-speech be damned—the elemental truths upon which our nation was
founded will be lost. And what replaces them will be unrecognizably bad.